On the Boundaries of Talmudic Prayer
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About This Book
The English term "prayer" is usually understood as communication with God or the gods. Scholars of Jewish ritual until now have accepted this characterization and applied it to Jewish tefillah. Does rabbinic prayer indeed necessarily entail second-person address to God, as many scholars of rabbinic prayer to this point have presumed? In this work, Yehuda Septimus investigates a boundary phenomenon of talmudic prayer - ritual speech with addressees other than God. The book represents a fresh look
Our Review
This scholarly work challenges conventional assumptions about Jewish prayer by examining talmudic texts where ritual speech isn't directed toward God. Yehuda Septimus meticulously investigates boundary cases of rabbinic prayer that defy the standard definition of divine communication, offering a radical reinterpretation of what constitutes tefillah in Talmudic literature. The book systematically dismantles scholarly presumptions that prayer necessarily involves second-person address to the divine, revealing a more complex landscape of ritual speech practices within early Jewish tradition. Through careful textual analysis, Septimus demonstrates how talmudic prayer encompasses forms of communication that extend beyond the divine-human relationship.
What makes this study particularly compelling is its methodological rigor in examining overlooked prayer phenomena where the addressee might be the community, the self, or even absent entirely. Academic readers and serious students of Jewish liturgy will find this work transformative in its approach to understanding rabbinic ritual practice beyond traditional theological frameworks. Septimus's fresh perspective not only redefines the boundaries of talmudic prayer but opens new avenues for understanding the social and performative dimensions of ancient Jewish worship. This groundbreaking analysis will undoubtedly reshape scholarly conversations about the nature and function of prayer in rabbinic Judaism for years to come.
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