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Cover of THE NEW GLOBAL POSSIBLE

THE NEW GLOBAL POSSIBLE

by 2030…relative to 2019 levels,” he writes—a tall order given that global emissions are still rising.) Fortunately, he makes his case compelling with real\u002Dworld specifics and stories of leaders who achieved remarkable progress with limited means, like Wangari Maathai, who won a Nobel Prize for her grassroots tree\u002Dplanting campaign in Kenya. Dasgupta explains it all in straightforward and very readable prose that cuts the wonkery with empathy. (“I understand the helplessness when people ask, ‘Does it really matter if I give up meat?’ or ‘Will switching to an electric vehicle even make a difference?’ And yet the answer is always: Yes, it does matter.”) Readers daunted by the scale of the climate emergency will find much stimulating food for thought here."4.7/5(6)

Cover of THE NIGHTSHADE GOD

THE NIGHTSHADE GOD

by the god in his head, Lore doesn’t know what’s happening with the magic she was born with or the magic she’s gained, her friends are grappling with their own gods and scattered throughout the land. With ash thickening the air, Lore must fight just to survive, but she will never be satisfied with mere survival when she might still be able to save the world. So, with her friends and some allies (who may or may not be trustworthy) she begins to work toward a solution that could fix everything. But striving for salvation means anything might have to be sacrificed: Bastian or his disenchanted former Priest Exalted Gabe, her magic, or even her sense of self. As the Nightshade Crown trilogy draws to a close, its scope expands beyond Lore but ultimately remains focused on her journey. The increased presence of secondary characters, particularly Bastian’s half sister Alienor, makes this finale truly feel like an extension of the previous installments rather than simply a rehashed version of similar plot points. As the world expands, so too does the representation, with characters of different sexualities and gender identities incorporated with little fanfare, as their presence does not require remark. Lore’s moral journey is particularly compelling\u003B alongside her self\u002Dsacrifice, she makes bad choices and, often enough, suffers the consequences. Infusing the wonder of myths and magic with the desperation of a fight for survival and earth\u002Dshattering doom, this conclusion lives up to the trilogy as a whole."3.9/5(2,766)

Cover of THE OUTWARD PATH

THE OUTWARD PATH

by a 16th\u002Dcentury Spanish friar. In this book, he explains it. Beginning at the beginning, Purcell asks the question at the basis of Western philosophy: What is our main goal in life? Conventionally, it’s been the pursuit of happiness, a goal stated literally by Thomas Jefferson but previously given a nod of approval by Aristotle. Few take this literally, preferring to aim for a “good life.” To followers of most religions, it means obeying divine laws and achieving redemption after death. A few religions (Purcell emphasizes Buddhism) and serious philosophers (Purcell adds an entire school, Stoicism) emphasize that there is no divine plan. Life’s value isn’t in achieving grace but in the quality of our struggle here on earth. Aztec thinkers asked, “What does life look like without the possibility of redemption?” Their answer, like that of Stoics and Buddhists (though for different reasons) is that you will be fine because everything of value is already present in a well\u002Dlived life. Purcell’s first chapters will persuade most readers that ingenious insights lie ahead. They’ll be right, but Aztec philosophy (like quantum physics, the Constitution, or evolution) is a complex subject. In a series of Lessons, a “Postface” summary, and three dense appendices, he maintains that Aztec ethics emphasize one’s role in society. It “challenges Stoicism, Buddhism, and other philosophies, which hold that by working on your own, inner self first, you’ll find a way to happiness and fulfillment.” To which Purcell adds, “What makes life worth living also makes it fragile. You are not after happiness, and you are not after invulnerability…but instead a life of meaning.”"3.9/5(13)

Cover of THE PAINTER'S FIRE

THE PAINTER'S FIRE

by focusing on three artists whose work inspired rebellion and patriotism: Robert Edge Pine, a British painter likely of African descent\u003B Prince Demah, an enslaved portrait painter\u003B and Patience Wright, an American wax sculptor who ran a London wax museum. Less known than John Singleton Copley, Charles Willson Peale, and Gilbert Stuart, the three were famous among their contemporaries\u003B their clientele spanned the political spectrum, and their art, seen in exhibitions and reproductions, shaped public opinion in Britain and the colonies. Moreover, besides producing art, each contributed to the revolution in other ways: Demah as a soldier, Wright as a patriot spy, and Pine as the founder of popular museum culture. Demah was brought to London by his self\u002Dserving enslaver, who recognized his rare artistic talents and planned to publicize him for her own benefit and arrange for him to study with a professional artist to further develop his skills. On the voyage abroad, he served both as a valet to his owner and as a mariner on the ship. Fortunately, the artist who took him on as apprentice was Pine, an ardent supporter of American liberty. Wright, a successful sculptor in the colonies, was a widow with five children when she decided to go to London to establish herself there. With a letter of introduction to Benjamin Franklin from his sister, Jane, Wright found support to launch her new career. Soon, her networks included aristocrats, politicians, and merchants, from whom she easily gathered intelligence that she passed on to Franklin. “Not all Patriots were white,” Anishanslin writes. “Not all Patriots were men.” The fight for freedom raged beyond combat."4.0/5(9)

Cover of THE PATCHWORK CLOAK OF KAMAL BEY

THE PATCHWORK CLOAK OF KAMAL BEY

by the author’s mentor and family friend, a “force\u002Dof\u002Dnature raconteur” Egyptian named Kamal Bey who memorably compares the increasing “tribalism” of the United States’ political parties to “the fanatics of the Middle East.” Zada’s own Egyptian ancestry, combined with his Westernized Arab upbringing and lifelong wanderlust, gives him a unique perspective—one that he eloquently expresses with a clear and vivid narrative voice that uses the desert as a metaphor for identity and nationality: “The desert constantly shifts and changes as we move through it… It is one desert, yet it is made up of endless permutations, all slightly different from each other but sharing a common, underlying reality.” This is a compelling travel memoir that doubles as a thoughtful reflection on the unnecessary (and self\u002Dimposed) national and cultural boundaries that exist only to distract us from our shared humanity."4.6/5(5)

Cover of THE PEOPLE'S PROJECT

THE PEOPLE'S PROJECT

by self\u002Dabandonment, she meant pretending “you don’t know what you know, don’t hear what you hear, don’t see what you see.” And not abandoning others, as well. Several contributors consider forms of resistance. “I think the act of resistance I take the most pleasure in is raising my sons to be good men,” writes illustrator Aubrey Hirsch. For Chase Strangio, simply being a transgender person signifies resistance: “Part of what makes trans people so central in this small and toxic moment is the power we wield by being insistently ourselves.” Disability justice activist Alice Wong considers the challenge of countering fascism: “The fear, chaos, and danger many of us live in changes our relationship with time. To fight, to provide mutual aid, to listen, care for, and love our people, to nourish and sustain yourself—all of these things take time and energy. We must give ourselves space, grace, and time if we are to fight fascism.” Some pieces exude anger\u003B others, sadness\u003B all face the future with more questions than answers. As scholar Imani Perry puts it, “Today I ask: How do we raise the young in the face of deportations, expulsions, captivity, abandonment and targeted cruelty? How do we feed those writhing with hunger pangs for freedom?” All underscore the crucial power of community."4.4/5(148)

Cover of THE POTENCY OF UNGOVERNABLE IMPULSES

THE POTENCY OF UNGOVERNABLE IMPULSES

by this third installment, as charming and even action\u002Dpacked as it is, the construction of this science fantasy might be pushing the boundaries of implausibility too far. Older has degrees and experience in economics, politics, and disaster response\u003B she clearly knows that a society with limited resources would be unlikely to produce the luxurious food and drinks she describes, and understanding people as she does, it seems equally unlikely that a society that also produces murderers wouldn’t have at least one prison and a stricter judicial system than is presented here. There’s a point being made, but it’s not entirely clear what it is."4.1/5(903)

Cover of THE PRINCESS AND THE P.I.

THE PRINCESS AND THE P.I.

by an unsolved case involving Fiona’s father’s megachurch. Is Maurice bailing Fiona out to help her or to find dirt on her dad? Payne’s foray into romantic suspense starts with a high\u002Dstakes tech event and a backstory about Fiona’s family dynamics and the cultish church she has been serving. Add to it Maurice’s demons about his failure to help a young woman escape that church, plus the ugly end of his police career, and the narrative feels like it’s being pulled in several different directions. The plot gets further crowded with other characters and connections between the corporate espionage plot and the religious Mafia one. Villains abound, including Fiona’s sister, her brother’s former lover, the publicist for the tech firm, a second\u002Din\u002Dcommand at the church who keeps leering at Fiona, and Maurice’s ex–best friend on the force. There is also a scene at a sex party, a break\u002Din at the tech office, a fight on a yacht, and a confrontation during a church service. The sequence and timeline of the scenes is confusing and the trail of murders, suspects, and motives hard to follow."4.1/5(122)

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